Daily Devotion for November 1, 2014
Our Father, who art in heaven, hallowed be thy name. Thy kingdom come; Thy will be done, on earth as it is in heaven. Give us this day our daily bread, and forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil.
For Thine is the kingdom, and the power, and the glory, forever and ever.
Prayer at Daybreak (by Archimandrite Sophronios)
O Lord Eternal and Creator of all things, who with your unknowable goodness called me to this life; I have no life, no light, no joy or wisdom, no strength except in you, O God. I entreat you, teach me to pray aright. Purify me from all taint of flesh and spirit. Bless this day which you give to me, your unworthy servant.
By the power of your blessing enable me, throughout this day, to speak and act to your glory with a pure spirit, with humility, patience, love, gentleness, peace, courage and wisdom. Let me be always aware of your presence. By the power of your love, grant me to hold fast to that which is good. Preserve me from every word or deed that corrupts the soul; from every impulse unpleasing in your sight and hurtful to my fellow man, my brothers and sisters.
This in Christ's name, I pray,
To Help Others with Their Faith
Lord, I am so full of doubt and sin that I sometimes forget: There is always someone weaker in their faith than I am, some brother or sister whom I can help, someone I can support and lift up in their journey. I pray that I might be aware that my fellow saints may need encouragement and that I be qualified to give it. Let me not be critical or judgmental, but supportive and helpful to those struggling.
And I pray, let me always remember that someone might be hiding a struggle, a fear, a sorrow; let me offer words of encouragement and support freely. Let me remember that there are people who hide their insecurity behind a wall of serenity, or defensiveness, or even antagonism, to whom a word of support might make a world of difference.
In Christ's name, I pray,
[There is some brother or sister in Christ I can help.]
Now, oh Lord, I pray that you may lift up the light of your countenance upon me, and give me peace; in my going out and in my coming in; in my sitting down and my rising up; in my work and in my play; in my joy and in my sorrow, in my laughter and in my tears; until that day comes which is without dawn and without dark.
(Additional prayers may be found at Prayers for All Occasions.)
God be with you 'til we meet again.
Proverbs 20:22 (The Message)
Don’t ever say, “I’ll get you for that!”
Wait for God; he’ll settle the score.
Exodus 20:1-3 (NKJV)
The Ten Commandments - Prologue and First Commandment
And God spoke all these words, saying:
“I am the Lord your God, who brought you out of the land of Egypt, out of the house of bondage. You shall have no other gods before Me.’
Notes on the Scripture
The word “covenant” is almost identical to the word “contract”. The ten laws spoken by God to the Israelites at Mount Sinai are covenantal; the term “commandments” does not fully express the nature of the relationship they imply, for God's relationship with the Hebrews was a covenant. He does not impose commandments on the Hebrews; He has not freed them from involuntary servitude in Egypt, only to bring them into involuntary servitude under Himself. They must agree willingly, as is made clear in Exodus 19.
Most people skim over the first words of today's Scripture, but they have real significance. When you write a contract, the first thing you do is identify the parties, and that is the first thing God does here: He formally recites who He is, and the “you” is unmistakable, in light of the previous chapter. There is nobody in hearing range except those Hebrews who have consented to enter into the covenant.
After identifying the parties, the second thing one must do to form a contract is to state what is called “consideration”. The crux of a covenant is that both parties must give, or promise to give, something of value. “I promise to give you $500” is not a contract and a court will not enforce it, because it is entirely one-sided. It becomes a contract only when the recipient also makes a promise, e.g. to paint the first person's house.
And thus, the second thing God does is to mention His own side of the bargain. In exchange for the assent of the Hebrews to follow His laws, God has made promises to them. So the phrase, “who brought you out of the land of Egypt” has a specific purpose: to show that God has both the ability and the intention of keeping His promises.
God allows people to live without honoring His laws. The voluntary aspect of the ten commandments is difficult to see in Exodus 20, but clearly seen in Exodus (and Genesis) as a whole. Compare this to His treatment of the Egyptians, to whom he gave unilateral orders: Let my people go, or I will kill your first-born sons.
But God has not told the Egyptians “thou shalt not steal” or “keep the Sabbath holy”, etc. Once they cease their enslavement of the Hebrews, He leaves them alone. They are allowed to live in such peace as they may find, worshipping myriad idols. Why does God tell the Hebrews they cannot commit murder and can have no other gods before Him, but not the Egyptians? It is because He has chosen the Hebrews, because He loves them in a special way. Why them? Nobody knows.
What we do know is that mankind has lived in sin, alienated from its Creator, since the time of Adam. For whatever reason, God chose this time to start a long-term project, the reconciliation of humanity to Himself. But it is covenantal, not unilateral: if Christ is the bridegroom, we must say “I do.” If we want to have a relationship with God, we have to make an effort.