Daily Devotion for September 23, 2016
Our Father, who art in heaven, hallowed be thy name. Thy kingdom come; Thy will be done, on earth as it is in heaven. Give us this day our daily bread, and forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil.
For Thine is the kingdom, and the power, and the glory, forever and ever.
1 Alas! and did my Savior bleed,
and did my Sovereign die!
Would he devote that sacred head
for sinners such as I?
2 Was it for crimes that I have done,
he groaned upon the tree?
Amazing pity! Grace unknown!
And love beyond degree!
3 Well might the sun in darkness hide,
and shut its glories in,
when God, the mighty maker, died
for his own creature's sin.
4 Thus might I hide my blushing face
while his dear cross appears;
dissolve my heart in thankfulness,
and melt mine eyes to tears.
5 But drops of tears can ne'er repay
the debt of love I owe.
Here, Lord, I give myself away;
'tis all that I can do.
Tune “Martyrdom,” by Hugh Wilson (Fenwick, Scotland) 1766
Lyrics by Isaac Watts, 1707
Prayer for the Day Ahead
Who can tell what a day might bring? Therefore, gracious God, cause me to live every day as if it were to be my last, for I cannot know that it is not. Help me to live this day as I shall wish I had done when I come to die.
Prayer of St. Jerome
Lord, thou hast given us thy Word for a light to shine upon our path; grant us so to meditate on that Word, and to follow its teaching, that we may find in it the light that shines more and more until the perfect day; through Jesus Christ our Lord.
[Let us close our eyes for a minute and meditate on the Word as the Bible, and the Word as Christ.]
Prayer for Help with the Burdens of Life
Grant me, I pray, your divine helping grace; endow me with patience and strength to endure my tribulations with complete submission to your will. You know my misery and suffering and to you, my only hope and refuge, I flee for relief and comfort; trusting your infinite love and compassion, that in due time, when you know it is for the best, you will deliver me from my troubles, and turn my distress into comfort, and I will rejoice in your mercy, and exalt and praise your Holy Name, O Father, Son, and Holy Spirit,
O good shepherd, seek me out, and bring me home to your fold again. Deal favourably with me according to your good pleasure, until I may dwell in your house all the days of my life, and praise you forever and ever with them that are there.
(Additional prayers may be found at Prayers for All Occasions.)
God be with you 'til we meet again.
Today’s “Remember the Bible” Question
Where does Christ first tell us that He is the fulfillment of the Law of Moses?
Lead with Your Heart
Throw your heart over the fence and the rest will follow.
~ Norman Vincent Peale
Matthew 16:5-12 (ESV)
Leaven and Bread
When the disciples reached the other side, they had forgotten to bring any bread. Jesus said to them, “Watch and beware of the leaven of the Pharisees and Sadducees.”
And they began discussing it among themselves, saying, “We brought no bread.”
But Jesus, aware of this, said, “O you of little faith, why are you discussing among yourselves the fact that you have no bread? Do you not yet perceive? Do you not remember the five loaves for the five thousand, and how many baskets you gathered? Or the seven loaves for the four thousand, and how many baskets you gathered? How is it that you fail to understand that I did not speak about bread? Beware of the leaven of the Pharisees and Sadducees.”
Then they understood that he did not tell them to beware of the leaven of bread, but of the teaching of the Pharisees and Sadducees.
Notes on the Scripture
umor is a bit scarce in the Bible, but the disciples give us a touch of Keystone Kops here. Jesus speaks to them metaphorically about the “leaven” (or yeast) of the investigators sent from Jerusalem. The disciples miss the point completely. They immediately start talking and arguing about how they didn't bring any bread with them. You can almost hear Jesus roll his eyes.
The metaphor is a familiar one, from a parable in Chapter 13, a companion to the parable of the mustard seed. Yeast will have an effect on bread dough disproportionate to its size; one teaspoon of yeast will triple or quadruple the size of a quart of dough. So, leaven is like words or ideas. Jesus himself is a perfect example: He spoke approximately 2,025 words. as counted in an English language Bible (the exact number depending on the translation). But these 2,000 words have had an impact on human history beyond any others.
So, Jesus gets a bit miffed for two reasons. First off, He has just fed 4,000 people with seven loaves of bread; do the 12 disciples with him really think they will lack for food? He will take care of them.
And even worse, they aren't listening to him. He is warning them about danger from the words of the Pharisees and Sadducees, but all they can think about is their stomachs.
We have heard a lot about the Pharisees, and their fundamental error of replacing faith in their heart with outward obedience to ritual action. But, what was the “leaven” of the Sadducees? The Sadducees were rich and powerful, the equivalent of people in the U.S. who “live inside the Beltway”. Their religion was essentially a political tool; the aim of their lives was to dominate Judea by using Judaism itself to control the Hebrew populace. They made inside deals with the Romans and Herodians. One could say, they were the Borgias and de Medicis of first century Judaism.The Sadducees were actually a step down from the Pharisees, who were at least trying to find righteousness before God. Politics and money were anathema to Christ; or more accurately, they were irrelevant, beneath his notice.
On a tangential note, the passage unintentionally clears up one question about the Bible itself. The feeding of the 5,000 occurs in all four gospels, but the feeding of the 4,000 appears only in Matthew and Mark. Thus, some people have questioned whether these are actually one event told with variant details — because they are quite similar. Apparently not, though: Matthew here reaffirms that there were two separate occasions when Christ fed a multitude from a few loaves of bread and a couple of fish. This should sway even a skeptical reader, as Matthew would have been a firsthand witness to both.