Daily Devotion for January 22, 2011
Our Father, who art in heaven, hallowed be thy name. Thy kingdom come; Thy will be done, on earth as it is in heaven. Give us this day our daily bread, and forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil.
For Thine is the kingdom, and the power, and the glory, forever and ever.
Prayer of Thanks for God's Creation
O Lord God of Israel and God of the nations, you are the only God in heaven above or the earth below. I walk before you with all my heart. I bless your name in the morning when I rise and in the evening when I sleep, and all the day when your creation fills my eye. Bless me to remember you this day; when I see and hear the thousand miracles of your creation, let me see them anew, recalling that you have made them, and no other; that I may live in your presence among the common miracles I take for granted. Through Christ I pray,
Prayer to Live Christ's Word
Gracious God, Jesus is calling me to a new beginning; to a fresh call to discipleship. You are asking me to deny myself, take up my cross and follow you. It was at my baptism that you claimed me as your child.
Today, I affirm that I have been crucified with Christ, and it is no longer I who live, but Christ who lives in me. I surrender my will, my desires and my life to you, O God. I commit myself to your call to discipleship: to pray, study your Word, worship you, invite other people to a life of discipleship, encourage Christians in their life of faith, serve those in need, and give joyfully of the gifts that You first gave me. This I pray in Jesus’ name.
Irish BlessingDeep peace of the running wave to you.
Deep peace of the flowing air to you.
Deep peace of the quiet earth to you.
Deep peace of the shining stars to you.
Deep peace of the Son of Peace to you.
Think of the day ahead in terms of God with you, and visualize health, strength, guidance, purity, calm confidence, and victory as the gifts of His presence.
Psalm 145:17-21 (ESV)
The Lord is near to all who call on him, to all who call on him in truth.
He fulfills the desire of those who fear him; he also hears their cry and saves them.
The Lord preserves all who love him, but all the wicked he will destroy.
My mouth will speak the praise of the Lord, and let all flesh bless his holy name forever and ever.
Jesus Calls Nathanael
Philip found Nathanael and said to him, “We have found the one Moses wrote about in the Law and the Prophets: Jesus, Joseph’s son, from Nazareth.”
Nathanael responded, “Can anything from Nazareth be good?”
Philip said, “Come and see.”
Jesus saw Nathanael coming toward him and said about him, “Here is a genuine Israelite in whom there is no deceit.”
Nathanael asked him, “How do you know me?”
Jesus answered, “Before Philip called you, I saw you under the fig tree.”
Nathanael replied, “Rabbi, you are God’s Son. You are the king of Israel.”
Jesus answered, “Do you believe because I told you that I saw you under the fig tree? You will see greater things than these! I assure you that you will see heaven open and God’s angels ascending and descending on the Son of Man.
Notes on the Scripture
The fourth apostle called is Nathanael, who is a friend of Philip's. Nathanael is skeptical. When he hears Jesus is from Nazareth, he acts like a New Yorker who finds out the Messiah is a man from Newark, New Jersey. Although there are many hints, nobody knows exactly whey Nathanael felt so negative towards Nazarenes. It was a backwater and rather a crude place, and there was certainly some worship of false gods there.
He goes to check it out, however, and his mind changes quickly. Jesus characterizes Nathanael as a genuine and honest Israelite, and tells him that he saw him sitting under a fig tree, where he had been sitting. Today, we might suspect some sort of parlor trick, but apparently it was honest knowledge. Nathanael is convinced. But Jesus minimizes the fig tree; he tell Nathanael that he will see true religious miracles.
Nathanael is mentioned only in the Gospel of John; in the Synoptic Gospels, Philip's friend is named "Bartholomew". Similarly, John nevers speaks of anyone named Bartholomew, which has led scholars to conclude that they are the same person.