Daily Devotion for February 19, 2012
Our Father, who art in heaven, hallowed be thy name. Thy kingdom come; Thy will be done, on earth as it is in heaven. Give us this day our daily bread, and forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil.
For Thine is the kingdom, and the power, and the glory, forever and ever.
Our "Virtual Sunday Church" this week gives us a beautiful Russian Orthodox anthem, sung in St. Mary's Cathedral (Catholic) by the Portland Symphonic Choir.
Prayer for the Morning
Oh Lord, most heavenly Father, Almighty and everlasting God, who has safely brought me to the beginning of this day; I give you thanks for my creation, preservation, and all the blessings of my life. Grant that this day I fall into no sin, neither run into any kind of danger; but that all my doings, being governed by your will, may be righteous in your sight. Through Christ our Lord, I pray.
Prayer for Grace and Strength
Lord God, I pray that you will fill my heart with the blessing of your Holy Spirit. Grant me this day the strength to be temperate in all things, diligent in my duties, and patient under my afflictions. Direct me in all my ways. Give me grace to be just and upright in all my dealings; quiet and peaceable; full of compassion; and ready to do good to all people, according to my abilities and opportunities. For the sake of my Lord and Savior, Jesus Christ,
Community of Prayer
Heavenly Lord, I know I am not alone saying these prayers or reading your Word this morning, but many people unknown to me, from all stations of life, have joined together in this brief moment of devotion. May the grace of our Lord Jesus Christ, and the love of God, and the fellowship of the Holy Spirit, be among the community of all who pray in the name of Christ this morning, and remain among us always.
(Additional prayers may be found at Prayers for All Occasions.)
God be with you 'til we meet again.
Fear thou not; for I am with thee: be not dismayed; for I am thy God: I will strengthen thee; yea, I will help thee; yea, I will uphold thee with the right hand of my righteousness.
The Story of Abraham  - Lot and his daughters
Now Lot went up out of Zoar and lived in the hills with his two daughters, for he was afraid to live in Zoar. So he lived in a cave with his two daughters. And the firstborn said to the younger, "Our father is old, and there is not a man on earth to come in to us after the manner of all the earth. Come, let us make our father drink wine, and we will lie with him, that we may preserve offspring from our father."
So they made their father drink wine that night. And the firstborn went in and lay with her father. He did not know when she lay down or when she arose.
The next day, the firstborn said to the younger, "Behold, I lay last night with my father. Let us make him drink wine tonight also. Then you go in and lie with him, that we may preserve offspring from our father." So they made their father drink wine that night also. And the younger arose and lay with him, and he did not know when she lay down or when she arose.
Thus both the daughters of Lot became pregnant by their father. The firstborn bore a son and called his name Moab. He is the father of the Moabites to this day. The younger also bore a son and called his name Ben-ammi. He is the father of the Ammonites to this day.
Notes on the Scripture
After his experience in Sodom, one could hardly fault Lot for fearing to live in one of the towns of the Jordan Valley; Sodom, certainly, seemed to have the political framework of a prison run by the inmates. He goes to live in a cave with his daughters; and today, there is a cave in Israel reputed to be the very cave where he lived.
The juicy part of the story, of course, is the seduction of Lot by his daughters. There are simply no men around and thus nobody, "after the manner of all the earth", to give them children. Moreover Lot, who is old, has lost his wife and has no chance of keeping his line alive.
The actions of Lot's daughters are certainly salacious, and it is our immediate reaction to see them as outrageously immoral. Yet, that is not really how the story reads. The daughters' motivation is neither perverted sexual desire, nor even to benefit themselves by having children. Their motive is actually sympathetic: they want to preserve their father's lineage.
It is a curious story. Maybe the best thing that can be said about it, is that sexual morality prior to the Mosaic law was, at best, murky; this is more simply a historical and human interest story.