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Lord's Prayer

Our Father, who art in heaven, hallowed be thy name. Thy kingdom come; Thy will be done, on earth as it is in heaven. Give us this day our daily bread, and forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil.

For Thine is the kingdom, and the power, and the glory, forever and ever.

Prayer for the Morning

Lord, teach me to number my days aright, that I may gain wisdom of heart.

Help me do today the things that matter, not to waste the time I have.

The moments I have are precious, Lord, see that I count them dear. Teach me to number my days aright. Fill me this day with your kindness, that I may be glad and rejoice all the days of my life. Through Christ I pray,

A Prayer of St. Basil the Great

I bless you, O God most high and Lord of mercies, who forever works great and mysterious deeds for me, glorious, wonderful, and numberless; who provides me with sleep as a rest from my infirmities and as a repose for my body tired by labor. I thank you that you have not destroyed me in my transgressions, but in your love toward mankind you have raised me up, as I lay in despair, that I may glorify your majesty.

I entreat your infinite goodness, enlighten the eyes of my understanding and raise up my mind from the heavy sleep of indolence; open my mouth and fill it with your praise, that I may unceasingly sing and confess you, who is God glorified in all and by all, the eternal Father, the only-begotten Son, and the all-holy and good and life-giving Spirit: now and ever, and unto ages of ages.

Prayer of St. Ephraim the Syrian

O Lord and Master of my life, give me not the spirit of laziness, despair, lust of power, and idle talk. But give rather the spirit of sobriety, humility, patience and love to your servant. Yes, O Lord and King, grant me to see my own transgressions and not to judge my brother, for blessed are you unto ages of ages

Benediction

Almighty God, by your Holy Spirit you have made me one with your saints in heaven and on earth. Grant that in my earthly pilgrimage I may always be supported by this fellowship of love and prayer, and know myself to be surrounded by their witness to your power and mercy. I ask this for the sake of Jesus Christ, who lives and reigns for ever and ever.

Think of the day ahead in terms of God with you, and visualize health, strength, guidance, purity, calm confidence, and victory as the gifts of His presence.

Psalm 37:1-4 (ASV)

John 11:1-16 (NIV)

The Death of Lazarus

Now a man named Lazarus was sick. He was from Bethany, the village of Mary and her sister Martha. (This Mary, whose brother Lazarus now lay sick, was the same one who poured perfume on the Lord and wiped his feet with her hair.) So the sisters sent word to Jesus, “Lord, the one you love is sick.”

When he heard this, Jesus said, “This sickness will not end in death. No, it is for God’s glory so that God’s Son may be glorified through it.” Now Jesus loved Martha and her sister and Lazarus. So when he heard that Lazarus was sick, he stayed where he was two more days, and then he said to his disciples, “Let us go back to Judea.”

“But Rabbi,” they said, “a short while ago the Jews there tried to stone you, and yet you are going back?”

Jesus answered, “Are there not twelve hours of daylight? Anyone who walks in the daytime will not stumble, for they see by this world’s light. It is when a person walks at night that they stumble, for they have no light.” After he had said this, he went on to tell them, “Our friend Lazarus has fallen asleep; but I am going there to wake him up.”

His disciples replied, “Lord, if he sleeps, he will get better.” Jesus had been speaking of his death, but his disciples thought he meant natural sleep. So then he told them plainly, “Lazarus is dead, and for your sake I am glad I was not there, so that you may believe. But let us go to him.”

Then Thomas (also known as Didymus) said to the rest of the disciples, “Let us also go, that we may die with him.”

Notes on the Scripture

Mary and Martha are the most familiar set of sisters in the Bible. Both Luke and John describe them as friends of Jesus. Luke's story, though only four verses long, has been a complex source of inspiration, interpretation, and debate for centuries. John's story, which says the sisters had a brother named Lazarus, spans seventy verses. Though some earlier interpreters blended the person of Mary of Bethany with Mary Magdalene and the sinful woman of Luke 7:36-50, current scholars believe she was a different person.

When John 11 starts, Jesus is in the wilderness where John had been baptizing, avoiding the Jewish authorities who are, by this point, determined to arrest him and bring him to trial. Martha and Mary, whom he loves, send word to him that their brother Lazarus is ill, and so Christ decides to return to the danger zone: Bethany is a village just outside the walls of Jerusalem. His disciples are afraid for him to return there.

To answer them, Jesus continues to use the metaphor of day/light and night/darkness. Because he walks in the light of God — the "daytime" — he will not stumble. That is, he can see clearly what he is to do, just as a man can see clearly in daylight, and he will not stumble like a man walking in the dark of night; that is, he will not make a mistake.

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