Daily Devotion for January 2, 2026
Ninth Day of Christmas
Prayers
Scripture
Lord’s Prayer
Our Father, who art in heaven, hallowed be thy name. Thy kingdom come; Thy will be done, on earth as it is in heaven. Give us this day our daily bread, and forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil.
For Thine is the kingdom, and the power, and the glory, forever and ever.
Note: As with many traditional hymns of unknown origin, the lyrics of “The Snow Lay On The Ground” can differ quite a bit between different renditions.
The snow lay on the ground, the stars shone bright,
When Christ our Lord was born on Christmas night.
Refrain:
Venite adoremus Dominum.
Venite adoremus Dominum.
Venite adoremus Dominum.
Venite adoremus Dominum.
'Twas Mary, daughter pure of holy Anne,
That brought into this world the God made man.
She laid him in a stall at Bethlehem;
The ass and oxen shared the roof with them.
Saint Joseph, too, was by to tend the child;
To guard him, and protect his mother mild;
The angels hovered round, and sang this song,
Venite adoremus Dominum.
And thus that manger poor became a throne;
For he whom Mary bore was God the Son.
O come, then, let us join the heavenly host;
To praise the Father, Son, and Holy Ghost.
Traditional
Prayer to Serve God
God our Father, make us to think more of what we can give to life and less of what we can get out of it. May we be mindful that we hold our gifts, our talents, our possessions, our life itself, in trust for you and the service of mankind. Save us from thinking only of our own needs and desires; and help us to remember that it is more blessed to give than receive, according to the teaching of our Lord and Saviour Jesus Christ.
Prayer of Determination for the Coming Year
Oh heavenly Father, who has created me, and preserved my life, and promised the joy of eternal life to all who come to Him through his only Son, Jesus Christ: I vow and determine to grow in my faith during the coming year, learning your holy Word, coming to you in prayer every day, and resolving to walk in all those good works which you have commanded us to walk in.
Bless me in my endeavors, dear God; if it may please you, send your Holy Spirit to always remind and correct me when I stray from your path; and renew in me, today and every day, a sense of prayer without ceasing. Let me honor you with my time, my love, my bounty, my words and deeds, as I lay up my treasure in heaven. In Christ's name, I pray,
Parting Prayer
Oh Lord as I face creation
Let me see with eyes made clear
By Your promise of salvation,
Never to return to fear.
Think of the day ahead in terms of God with you, and visualize health, strength, guidance, purity, calm confidence, and victory as the gifts of His presence.
Today’s “Remember the Bible” Question
What Bible verse indicates that the Bible was written by God?
(Click here to see the full-size image.)
Psalm 145:1-3 (NKJV)
I will extol You, my God, O King;
And I will bless Your name forever and ever.
Every day I will bless You,
And I will praise Your name forever and ever.
Great is the Lord, and greatly to be praised;
And His greatness is unsearchable.
Matthew 1:1-17 (ESV)
The Genealogy of Jesus Christ
The book of the genealogy of Jesus Christ, the son of David, the son of Abraham.
braham was the father of Isaac, and Isaac the father of Jacob, and Jacob the father of Judah and his brothers, and Judah the father of Perez and Zerah by Tamar, and Perez the father of Hezron, and Hezron the father of Ram, and Ram the father of Amminadab, and Amminadab the father of Nahshon, and Nahshon the father of Salmon, and Salmon the father of Boaz by Rahab, and Boaz the father of Obed by Ruth, and Obed the father of Jesse, and Jesse the father of David the king.
And David was the father of Solomon by the wife of Uriah, and Solomon the father of Rehoboam, and Rehoboam the father of Abijah, and Abijah the father of Asaph, and Asaph the father of Jehoshaphat, and Jehoshaphat the father of Joram, and Joram the father of Uzziah, and Uzziah the father of Jotham, and Jotham the father of Ahaz, and Ahaz the father of Hezekiah, and Hezekiah the father of Manasseh, and Manasseh the father of Amos, and Amos the father of Josiah, and Josiah the father of Jechoniah and his brothers, at the time of the deportation to Babylon.
And after the deportation to Babylon: Jechoniah was the father of Shealtiel, and Shealtiel the father of Zerubbabel, and Zerubbabel the father of Abiud, and Abiud the father of Eliakim, and Eliakim the father of Azor, and Azor the father of Zadok, and Zadok the father of Achim, and Achim the father of Eliud, and Eliud the father of Eleazar, and Eleazar the father of Matthan, and Matthan the father of Jacob, and Jacob the father of Joseph the husband of Mary, of whom Jesus was born, who is called Christ.
So all the generations from Abraham to David were fourteen generations, and from David to the deportation to Babylon fourteen generations, and from the deportation to Babylon to the Christ fourteen generations.
Notes on the Scripture
We covered the importance of Jesus’ genealogy (in more detail) when we studied Matthew several years ago, so some of the discussion may seem familiar. But we always need to remember the concept of Jesus’ kingship in connection with the Nativity, so bear with me!
Matthew had good reason to begin his Gospel with this intimidating and tedious passage. It is, first and most important, the genealogy of Jesus. It lists the line of descendants from Abraham down to the birth of Christ. This, Matthew wants us to understand, is Jesus’ royal heritage. Kingship is hereditary, and a king was (and still is) expected to prove a claim to the throne by virtue of his lineage.
The lineage of all Judaism began with Abraham. David, the great king of Jewish history, thus traced his bloodline to Abraham, to demonstrate his credibility as a proper king, one anointed by God. (E.g. Ruth 4:18-22)
These are the two most important names in the genealogy, and they are stated right at the beginning. In other words, Matthew 1:1 is saying, “Here is proof that Jesus of Nazareth was the proper King of Israel.” Matthew addresses it to all, but it really speaks primarily to Jews who are skeptical of Jesus’ authority.
Roman Judea was not a Western democracy, where a boy could be born to poor farmers and expect to become President. Jesus was a carpenter’s son from the hick town of Nazareth. Thus, when the early disciples called him “King,” outright mockery often resulted.
Jesus lived in a fixed hierarchical society. Every person knew his tribe, his land, and his place by virtue of his birth. Priests, for example, had to be from the tribe of Levi, i.e. descendants of Aaron. Even land ownership required a knowledge of one’s family tree, because the Jews would have “Jubilee Years” in which all land was returned to its original family, meaning the owner had to trace his rights back to the original grant of ownership from God, in the era after Moses. Similarly, the Jews’ meticulous genealogies were needed to sort out land titles after they returned from 70 years of captivity in Babylon.
Matthew describes Christ’s lineage through Joseph to Abraham, whereas Luke 3:23-38 traces His ancestry backwards all the way to Adam. There are many other differences between the genealogies given by Matthew and Luke, beyond the scope of our study. But we do need to understand that Luke’s genealogy had a different purpose than Matthew’s: Luke sought to show the divinity of Jesus.
All these issues would take us a month to discuss. But note that the names in both of them include prophets, kings, apostates, idolaters, prostitutes, adulterers, and even children of incest in the royal line — not much different from a British King’s heritage!
