Daily Devotion for April 18, 2010
Our Father, who art in heaven, hallowed be thy name. Thy kingdom come; Thy will be done, on earth as it is in heaven. Give us this day our daily bread, and forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil.
For Thine is the kingdom, and the power, and the glory, forever and ever.
Prayer for the Morning
Oh Lord, most heavenly Father, Almighty and everlasting God, who has safely brought me to the beginning of this day; I give you thanks for my creation, preservation, and all the blessings of my life. Grant that this day I fall into no sin, neither run into any kind of danger; but that all my doings, being governed by your will, may be righteous in your sight. Through Christ our Lord, I pray.
Prayer for Grace and Strength
Lord God, I pray that you will fill my heart with the blessing of your Holy Spirit. Grant me this day the strength to be temperate in all things, diligent in my duties, and patient under my afflictions. Direct me in all my ways. Give me grace to be just and upright in all my dealings; quiet and peaceable; full of compassion; and ready to do good to all people, according to my abilities and opportunities. For the sake of my Lord and Savior, Jesus Christ,
Community of Prayer
Heavenly Lord, I know I am not alone saying these prayers or reading your Word this morning, but many people unknown to me, from all stations of life, have joined together in this brief moment of devotion. May the grace of our Lord Jesus Christ, and the love of God, and the fellowship of the Holy Spirit, be among the community of all who pray in the name of Christ this morning, and remain among us always.
(Additional prayers may be found at Prayers for All Occasions.)
God be with you 'til we meet again.
Be completely humble and gentle; be patient, bearing with one another in love. (Ephesians 4:2)
2 Samuel 4
When Ish-Bosheth son of Saul heard that Abner had died in Hebron, he lost courage, and all Israel became alarmed. Saul's son had two men who were leaders of raiding bands. One was named Baanah and the other Recab.
(Jonathan son of Saul had a son who was lame in both feet. He was five years old when the news about Saul and Jonathan came from Jezreel. His nurse picked him up and fled, but as she hurried to leave, he fell and became crippled. His name was Mephibosheth.)
They had gone into the house while he was lying on the bed in his bedroom. After they stabbed and killed him, they cut off his head. Taking it with them, they traveled all night by way of the Arabah. They brought the head of Ish-Bosheth to David at Hebron and said to the king, "Here is the head of Ish-Bosheth son of Saul, your enemy, who tried to take your life. This day the Lord has avenged my lord the king against Saul and his offspring."
David answered Recab and his brother Baanah, the sons of Rimmon the Beerothite, "As surely as the Lord lives, who has delivered me out of all trouble, when a man told me, 'Saul is dead,' and thought he was bringing good news, I seized him and put him to death in Ziklag. That was the reward I gave him for his news! How much more — when wicked men have killed an innocent man in his own house and on his own bed — should I not now demand his blood from your hand and rid the earth of you!"
So David gave an order to his men, and they killed them. They cut off their hands and feet and hung the bodies by the pool in Hebron. But they took the head of Ish-Bosheth and buried it in Abner's tomb at Hebron.
Notes on the Scripture
You would think that, by this time, people would have stopped murdering kings and expecting David to reward them. David has a peculiar sense of right and wrong, as to whom may be killed and who may not. He would raid a village and kill the women and children; yet he calls Ish-Bosheth "an innocent man in his own house". It is not clear whether David is simply opposed to regicide — remembering that the idea of kings being annointed by God had already arisen (and was to continue into the 18th century). Or perhaps this is an early manifestation of the Hebrews attitude toward non-Jews, who did not follow the law and correspondingly were not entitled to its protection.