Daily Devotion for September 25, 2010
Our Father, who art in heaven, hallowed be thy name. Thy kingdom come; Thy will be done, on earth as it is in heaven. Give us this day our daily bread, and forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil.
For Thine is the kingdom, and the power, and the glory, forever and ever.
Our apologies for the video feed, which is just a bunch of album covers for the little known Irish band “Skid Row”, but the musical performance of the old Negro Spiritual Let Us Break Bread Together by Eamonn Gibney, their lead singer, is outstanding.
Prayer for Sunday Worship
O God, you make me glad with the weekly remembrance of the glorious resurrection of your Son my Lord: Give me the peace to worship you with my whole heart and mind, forgetting the cares of the world, and dwelling with you for a short moment with my entire being. And give me this day such blessing through my worship of you, that the week to come may be spent in living knowledge of your peace; through Jesus Christ our Lord.
The Great Prayer for Sunday (by Archimandrite Sophronios)O Lord Eternal and Creator of all things,
Who of Thy inscrutable goodness called me to this life;
Who bestowed on me the grace of Baptism and the Seal of the Holy Spirit;
Who imbued me with the desire to seek Thee, the one true God: hear my prayer.
I have no life, no light, no joy or wisdom; no strength except in Thee, O God.
Because of my unrighteousness I dare not raise my eyes to Thee.
But Thou said to Thy disciples, 'Whatsoever you shall ask in prayer believing, you shall receive.'
and 'Whatsoever you shall ask in my name, that will I do.'
Wherefore I dare to invoke Thee.
Purify me from all taint of flesh and spirit.
Teach me to pray aright.
Bless this day which Thee give unto me, Thy unworthy servant.
By the power of Thy blessing enable me at all times to speak and act to Thy glory with a pure spirit, with humility, patience, love, gentleness, peace, courage and wisdom: aware always of Thy presence.
Of Thy immense goodness, O Lord God, show me the path of Thy will,
and grant me to walk in Thy sight without sin.
O Lord, unto Whom all hearts be open,
Thee know what things I have need of.
Thee are acquainted with my blindness and my ignorance,
Thee know my infirmity and my soul's corruption;
but neither are my pain and anguish hid from Thee.
Wherefore I beseech Thee, hear my prayer and by Thy Holy Spirit
teach me the way wherein I should walk;
and when my perverted will would lead me down other paths
spare me not O Lord, but force me back to Thee.
By the power of Thy love, grant me to hold fast to that which is good.
Preserve me from every word or deed that corrupts the soul;
from every impulse unpleasing in Thy sight and hurtful to my brother-man.
Teach me what I should say and how I should speak.
If it be Thy will that I make no answer,
inspire me to keep silent in a spirit of peace
that causes neither sorrow nor hurt to my fellow man.
Establish me in the path of Thy commandments
and to my last breath let me not stray from the light of Thy ordinances,
that Thy commandments may become the sole law
of my being on this earth and all eternity.
Yea, Lord, I pray to Thee, have pity on me.
Spare me in my affliction and my misery
and hide not the way of salvation from me.
In my foolishness, O God, I plead with Thee for many and great things.
Yet am I ever mindful of my wickedness, my baseness, my vileness.
Have mercy upon me.
Cast me not away from your presence because of my presumption.
Do Thee rather increase in me this presumption,
and grant unto me, the worst of men,
to love Thee as Thee have commanded, with all my heart, and with all my soul,
and with all my mind, and with all my strength:
with my whole being.
Yea, O Lord, by Thy Holy Spirit, teach me good judgment and knowledge.
Grant me to know Thy truth before I go down into the grave.
Maintain my life in this world until I may offer unto Thee worthy repentance.
Take me not away in the midst of my days, nor while my mind is still blind.
When Thee shall be pleased to bring my life to an end,
forewarn me that I may prepare my soul to come before Thee.
Be with me, O Lord, at that dread hour and grant me the joy of salvation.
Cleanse me from secret faults, from all iniquity that is hidden in me;
and give me a right answer before Thy judgment-seat.
Yea, Lord, of Thy great mercy and immeasurable love for mankind.
And now let me go forth praising you, O Lord, with all my heart, telling of all your wonders, with my words and in my actions. I will be glad and rejoice in you this day. I will sing praise to your name, O Most High.
(Additional prayers may be found at Prayers for All Occasions.)
God be with you 'til we meet again.
We have two bits of evidence about the Somebody behind the Moral Law. One is the universe He has made. If we used that as our only clue, then I think we should have to conclude that He was a great artist (for the universe is a very beautiful place), but also that He is quite merciless and no friend to man (for the universe is a very dangerous and terrifying place).
The other bit of evidence is that Moral Law which He has put into our minds. And this is a better bit of evidence than the other, because it is inside information. You find out more about God from the Moral Law than from the universe in general just as you find out more about a man by listening to his conversation than by looking at a house he has built.
~ C. S. Lewis, from “Mere Christianity”
Psalm 18:25-30 (NKJV)
With the merciful You will show Yourself merciful;
With a blameless man You will show Yourself blameless;
With the pure You will show Yourself pure;
And with the devious You will show Yourself shrewd.
For You will save the humble people,
But will bring down haughty looks.
For You will light my lamp;
The Lord my God will enlighten my darkness.
For by You I can run against an army,
By my God I can leap over a wall.
As for God, His way is perfect;
The word of the Lord is proven;
He is a shield to all who trust in Him.
James 2:5-13 (NASB)
Impartiality to Wealth
Listen, my beloved brethren: did not God choose the poor of this world to be rich in faith and heirs of the kingdom which He promised to those who love Him? But you have dishonored the poor man. Is it not the rich who oppress you and personally drag you into court? Do they not blaspheme the fair name by which you have been called?
If, however, you are fulfilling the royal law according to the Scripture, “You shall love your neighbor as yourself,” you are doing well. But if you show partiality, you are committing sin and are convicted by the law as transgressors.
For whoever keeps the whole law and yet stumbles in one point, he has become guilty of all. For He who said, “Do not commit adultery,” also said, “Do not commit murder.” Now if you do not commit adultery, but do commit murder, you have become a transgressor of the law. So speak and so act as those who are to be judged by the law of liberty. For judgment will be merciless to one who has shown no mercy; mercy triumphs over judgment.
Notes on the Scripture
ames develops his case by giving three reasons why such preferential treatment is not only unwise, but sinful. The first is that it is inconsistent with the way God treats the poor. “Listen, my beloved brethren: did not God choose the poor of this world to be rich in faith and heirs of the kingdom which He promised to those who love Him?” (Jas. 2:5). Our Lord particularly focused on those who had the greatest needs: “The Spirit of the Lord is upon Me, because He anointed Me to preach the gospel to the poor. He has sent Me to proclaim release to the captives, and recovery of sight to the blind, to set free those who are downtrodden” (Luke 4:18). The poor are generally more receptive to the gospel than the wealthy who are tempted to trust in material things.
The second reason is that it is foolish to give preference to those who “oppress you and personally drag you into court” (Jas. 2:6). The rich were often responsible for the persecution of the early church (e.g., Acts 4:1-3; 13:50), and as a group they blasphemed “the fair name” by which these believers were called (Jas. 2:7) by following the lure of wealth and despising the needy.
Third, James says in 2:8-11 that receiving others on the basis of outward appearances is contrary to the “royal law” which says that “You shall love your neighbor as yourself” (Jas. 2:8). Our neighbors are the people whose need we see (cf. Luke 10:30-37). “But if you show partiality, you are committing sin and are convicted by the law as transgressors” (Jas. 2:9). When we show partiality toward those with higher socio-economic status, we are loving ourselves above our neighbors by treating people not for who they really are, but for what they can do for us.
Dr. Boa is devoted to a ministry of relational evangelism and discipleship, teaching, writing, and speaking. He holds a B.S. in astronomy from Case Institute of Technology, a Th.M. from Dallas Theological Seminary, a Ph.D. from New York University, and a D.Phil. from the University of Oxford in England. I highly recommend a visit to his website, KenBoa.org, which is filled with free videos, written commentary, newsletters, etc.